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An Outline History of Chinese Philosophy has been jointly written and compiled by over 20 spe- cialists and scholars from nine renowned universi- ties in China. including Wuha*l University and Sun Yat-sen University. It provides a concise intro- duction to the origin and devdopment of Chinese philosophy from antiquity to 1949, the year the Peoplc's Republic of China was founded, expounding its status and features at diffcrent historical stages. It gives a historical and logical delineation of the development of Chinese philosophy by highlighting its origin and dcwelopment during the Xia, Shang and Zhou dynasties, the golden age of philosophical thought during the Warring States Period, and the strides made by the Chinese philosophical system from Qin-Han rimes to the Ming and Qjng dynasties, as well as new visions brought by social reforms since the mid-Ming Dynasty. This book presents readers with a detailed and accurate text. lucid discussions and simple explanations of complex ideas. It is not only a monograph with academic and textual value, but also a must-have for readers m better understand and study Chinese philosophy and culture.
目录
中国哲学史（上）
Foreword
Part Ⅰ The Emergence and Development of Philosophy in the Age of Slavery
Introduction
Chapter One The Emergence and Development of Philosophy in the Slave-Owning Xia, Shang and Zhou Dynasties
Ⅰ. The Germination of Philosophical Thought in the Xia, Shang and Zhou Dynasties
1. The theological monopoly of severing communication between earth and heaven——from nature worship to the worship of god on high
2. Harnessing the rivers and leveling the land -- from mythology and fantasy about conquering nature to the germination of the philosophy of cognition of nature
Ⅱ. The Political Changes Accompanying the Transition from the Yin Dynasty to the Zhou Dynasty, and the Emergence of Philosophical Thought
1. The philosophical thought of enlightened political commentators in the last years of the Yin Dynasty
2. The philosophical thought of the ruling clique in the early stage of the Western Zhou Dynasty
Ⅲ. The Social Upheavals in the Last Years of the Western Zhou Dynasty and the Further Development of Philosophical Thought
1. Blaming heaven and man
2. Development of the concepts of the five elements and yin-yang
Chapter Two The Ideological Trend of Atheism in the Spring and Autumn Period and the Naive Dialectics of Shi Mo and Sun Wu
Ⅰ. The Ideological Trend of Atheism in the Spring and Autumn Period
1. Ji Liang and Shi Xiao: Putting Man above the Gods
2. Shu Xing and Zi Chan: separating heaven and man
Ⅱ. Yan Ying and Shi Mo: Naive Dialectics
1. Yan Ying's two propositions: "Harmony and identity are different" and "The no and the yes may complete each other."
2. Shi Mo's two propositions: "Things are produced in twos" and "All things have their counterparts."
Ⅲ. Sun Wu's Naive Materialism and Military Dialectics
1. The Sunzi and naive materialism in the proposition "Know yourself as well as the enemy."
2. Military dialectics in Sunzi as summed up in the proposition "The direct and the indirect lead to each other in turn."
Chapter Three The Philosophy of Confucius
Ⅰ. The World Outlook of "Following Fate and Benevolence"
1. From esteeming heaven to fatalism
2. The benevolent thought stressing the subjective and con- scientious spirit
Ⅱ. The Cognitive Theory Laying Equal Stress on Learning and
Thinking
1. Stressing superior wisdom: "The wisest are born with knowl-
edge."
2. Cognitive method: "My studies lie low, while my penetration rises high."
Ⅲ. The Doctrine of the Mean: "Taking Hold of the Two Extremes and Determine the Mean"
1. The harmony of contradictions
2. The developmental view of history: "Three dynasties all followed the former regulations."
3. The cognitive method: "Keeping to the two extremes" and "Learning the new by restudying the old."
Ⅳ. The Historical Role of Confucius
Chapter Four The Mohist School 68
Ⅰ. Materialist Empiricism on the Basis of "What People Have Seen with Their Own Eyes and Heard with Their Own Ears."
1. The origin of cognition is "the actual experience of the eyes and ears of the multitude."
2. "Nominate things on the basis of facts" and "examine analogical things to know the cause."
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中国哲学史（下）
